Speech by Vito Correddu from the “Salvatore Puledda” Centre for Humanist Studies at the 14th Philosophy Congress in Beijing on behalf of the World Centre for Humanist Studies.
Nowadays talking about revolution is a major reason for criticism. Naivety, obsolescence, and anti-historicity are common attributions from those dismissing idealism in favor of pragmatism.
Papers presented at the Park of Study and Reflection Attigliano (Italy) during the Symposium Foundation of the New Civilization, held between 28 and 31 October 2010.
WORLD CENTRE OF HUMANIST STUDIES
II WORLD SYMPOSIUM
Foundation of the New Civilization
October 29th to 31st, 2010
The world we knew does not exist anymore; our daily lives have been deeply transformed. A new way of being begins to take shape for Humanity: the first planetary human civilization. How will it be? How do we want it to be?
Tomás Hirsch (Chile)*
At present relationships between ethics and politics are really complex and even tortuous. So much so both seem to be opposite and apparently incompatible universes. Almost every human activity has a well defined ethical code: there is a journalistic code, a medical one, and so on to every one different activity human beings must develop along life.
Rodrigo Carazo (Costa Rica)*
The american continent means a new horizon for the people of all the other regions of the planet: this is why it has become the major crucible of races, believes, cultures and languages of the world. The diverse origin of the inmigrants has turn the American Continent into a non-comparable human tile.
Fernando Garzón Orellana (Ecuador)*
In the origin and development of human communities, violence has manifested itself as an instrument to conquer the community of nature, and of some human groups against others, dominating them by military conditions, slavery, exploitation or political imposition. The superior state of the human being is peace, in its conscience, spirit, and its social environment and natural surroundings.
Acad. Boris Koval
Two decades went by from the moment in which the ideas of New Humanism took roots in Russia. Till that moment, the official ideology of Bolshevism ruled over for 70 years. Human being existence, its consciousness, morality and everyday activity had not an essential meaning and were not regarded as a goal, but as a means for the construction of socialist order. In the focus of attention was not the human being, but the State, more precisely, the bureaucratic party leadership.